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By Bill J Mitchell

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34 But how are we related to god [the first prin ciple of all , the One ]? "37 We should th ink of th is as divided among bodies in the sense that it gives itself to bodily magnitudes in whatever amou nt is appropriate for each l iving being, since, being [ 1 5 ] one, it give itself to the whole, or else because it is imagined to be pres­ ent to bodies as shining on them and makes l iving beings not out of it­ self and body, but wh ile remaining in itself, giving off reflections of itself, l ike a face in a multiplicity of mirrors.

Thus, to say that A has nonbeing does not mean that A does not exist; indeed, having nonbeing in this way entails that A exists. 12 See Plato Soph. 240B 1 1 . PLOTINUS 33 accidental to it, but i n a way its essence. Whatever part of i t you might look at, it is all these.

4 1 See Plato Tht. 1 98D 5-8, where the distinction is between ('having" knowl­ edge and "possessing" it by recovering from within what is known. 42 See Aristotle De An. A 1 , 403a4. 43 See Plato Phd. 66D6 and Tim. 43B6, where the ((tumult" is owing to our em­ bodiment. 45 For the vices belong to this, since types of envy and j ealousy and compassion are there. What do types of love belong to? "46 § 1 1 . When we are children, [the powers] of the compos ite are active. There is l ittle illumination of it from the th ings above.

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