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By Lambert Schmithausen

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Additional resources for Alayavijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy: Part 1: Text

Sample text

4 Certainly, may thi s have bee n explanation of the term simply taken over, 'alayavijnana ' .... ithout change and a l ong wi t h t he term it self (see § 1. 6 . 4 ), from t he Yogacarabhum i mili e u . But t his is ha rdly possibl e in t he case of t he term by which the SaqKihininnocana sut r a usually d esignates the ney. sublim- ina l kind of mind, viz. I Ii d a 11 n a 11 a a v i j Th is term I. th e Sa~dhi nirmocana s u tra cannot have borro .... ed fr om the ¥ogaca rabhumi (see § 1. 6 . 4 ); Sut r a itself I it ....

2 . 2. can be shown to be a secondary addition to the text (see § 6 . ) the position of some .... hat later sources. aya- tana)366 _ i s taught to be the basic entity constituting a living being (mau'LaJr! sattva- dravYQl/1) . 367 I t wa s, of course, reinforced by the introduction of the mind-only doctrine whi c h reduced corporeal matter to a mere "representation" in mind . 11. 1 appears that emancipatio n it~ Olffl, development of i nto a it was only alayavijiiana in connection from with this corporeal matter and basic constituent-of-personali ty on its finally even superseding co rporeal matter in its function of basis [- of-personal-existence] (a tjraya) , that t he idea was formed that alayavijiiana, though because of its unsatisfactori ness (see § 4 .

Hat later sources. aya- tana)366 _ i s taught to be the basic entity constituting a living being (mau'LaJr! sattva- dravYQl/1) . 367 I t wa s, of course, reinforced by the introduction of the mind-only doctrine whi c h reduced corporeal matter to a mere "representation" in mind . 11. 1 appears that emancipatio n it~ Olffl, development of i nto a it was only alayavijiiana in connection from with this corporeal matter and basic constituent-of-personali ty on its finally even superseding co rporeal matter in its function of basis [- of-personal-existence] (a tjraya) , that t he idea was formed that alayavijiiana, though because of its unsatisfactori ness (see § 4 .

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